Wasn’t what happened in Bangalore assumed to be only limited to the new pussy grabbing America?
Or wait, maybe these men were just following the world order of aping the West?
But, aren’t we very simple and cultured Indians?
So? They still can.
Duh! Because they are men and they can.
Ummm, okay but, not all men behave like that I think. These were some stupid ones I think. They were just drunk… But, then doesn’t Abu Azmi say that ALL women like sugar and ALL men like ants? If he is in power, then he must be speaking the gospel truth right? ‘Cause it is ONLY honesty that makes you a cop or a politician? Only the regular people are dishonest aren’t they? Oh sorry, it is the women’s fault. They got too liberated because of these stupid liberals. Those women should have known their place. Where is that, you ask? Inside the walls of patriarchy but, of course!
Till today it is difficult for me to believe that the city where I spent two of the most wonderful years of my life witnessed such an atrocity. It was that city that had sent me back to my home state with a set of very uncomfortable questions. It was that city that was safe to be traveled in buses as opposed to Delhi. Only once in 2 years did I witness lecherous behaviour there and heard of a few. I brushed it off assuming that where we were was, after all suburban Bangalore, where a serial rapist and murdered had escaped from the state jail. Such things were okay to be heard of or read about in suburban or rural areas or as many spell out the names of Delhi, Haryana and Rajasthan – the last one, especially, with a strange smile that asked too many intrusive questions without uttering a single word. But, now it has happened in a very central part of a growing cosmopolitan city. When a photo journalist was raped in a mill compound in Mumbai, it was again forgotten quickly since she was alone and they were ‘illiterate, north Indian men’ who do such things often. But, now Bangalore and the numerous protectors of women’s modesty, the owners of open spaces in the society did something unimaginable.
I can only imagine by a little ounce of what those women must have felt as 2017 dawned and they found many, many city dwellers, maybe quite a few ‘educated ones’, act as if these women were nothing but, stupid toys that could be flung here and there or maybe lab rats that could be poked here and there and just observed.
I am not saying that the northern part of the country is heaven or is even in some twisted competition against the south / east / west in its sex ratio or data of (ill)treatment of women. Living in Bombay, I have seen an amazing number of cases of harassment, stalking, sexism at workplaces than what was combined in Jaipur, Delhi and Bangalore. I will also say that I had the fortune of being told that I am a girl and need to behave accordingly very few times in my life. Even when I was, thankfully, I knew better. However, that is not the case for so so many of my friends who told me that feminism or belief of total gender equality are things to be read in books but, compromised with when out in the real world. What do I say of the the vast majority of unknown female Indians.
Why I did not pay as much attention to the media, nor did I get passionately angry like I know myself to get at the hands of injustice of any kind is because somewhere deep down, I have been conditioned to accept that such things happen and we can only fight our own petty battles, that even when some people are caught, people are going to go back home and still make this world entitled to the male sex. What is needed is a cultural shift and a consciousness of thought, speech and action. It is each human’s responsibility and I believe that the ‘change’ or the equality of gender can be brought in only through attitudinal shifts in understanding that the one with a vagina is a human being at the end of the day. Formal education does not guarantee any change. I have been dealt sexism at the hands of the smartest (well educated) men and women – even those who shout out for creating an equal world.
What does this say to you? What kind of world are we living in? Grabbing them by the pussy or by the breasts or even dragging them by the hair. Haven’t we learnt better?
If it is religion you follow, seeking the principled Ram and his conduct with his wife, also remember Durga. Religion, philosophy is what we choose to believe in at that crucial moment when all we have to behave as is a human being.
To the men who read this and cringe saying not all men think like this, I would just say that its quite good on you if you dont but, every time you see a woman pass by, I hope you dont eye her as if she is grilled meat no matter what she wears. I hope you dont cut through what a woman might be saying at work in a meeting to just repeat what she said a minute back. I hope you dont judge a woman based on her relationship status or sex life and her position of power in the workplace. I hope you don’t feel slightly crestfallen when someday your first born is a daughter. I hope you dont tell her that some things are not meant for her. I hope you share such ideals of yours with other men around you and raise a son who follows all of this and treats a person simply as a human being without being biased with whats between their legs.
In all this demonetisation hullabaloo, I have tried real hard to refrain from writing about it. Why? Because I feared feeling like a hypocrite to myself complaining about something that does not affect me much. Yes, it does not ’cause of a little salaried income that gets spent easily since I stay in the most expensive city in the country and more so, because I have the privileges of accessing net banking facilities of a highly powerful bank – even if at a small price, since I prefer that to ATM withdrawals.
I also did not want to write anything ’cause I was overwhelmed. I had had enough of the newsfeed on Facebook with opinions all kinds and people bashing each other in distress and social media egoism along with people globally mourning over Trump’s victory. Suddenly, everything turned from bad to worse and add terrible theatrics to it. But, this was until I spoke with the cleaning lady who comes to sweep, mop floors, wash utensils and hand-wash clothes to my apartment. Though she seems to have planned well in terms of cash kept at home since her husband has been falling sick often and she feels secure but, she says she does have a bundle of 500 rupee notes which will have to be exchanged. As we spoke, I developed a more practical insight into the matter.
To me at first, the demonetisation did seem like a viable step which was done towards a more progressive goal as going cashless is safer and more convenient for those like me. Unsure about the heroic ‘fighting terrorism’ claim. However, thinking more leaves me with a lot of questions.
- How does one define black money when calling this a surgical strike on black money? Who has this money when most of the country’s populace is an adarsh man willing to lay himself down for the nation?
- Where do the funders of our hero’s campaign fall? Don’t tell me they have all ‘white’ money! They do? Wow.
- Why can there not be more than two and a half lakhs in cash savings in someone’s house / cash register?
- Do they think this is the “shop floor” level developed state of roads, oops, Gujarat?
- Is this a democracy or a dictatorship that has to direct how I handle my money, even with the meagre salary?
- Why was decision taken in such sudden secrecy and announced by the hero of the Indian telly that is Indian polity now, instead of the FM?
- More importantly, why was this done without any appropriate survey on the daily expenses of an avg Indian. The person from that random think tank who allegedly suggested that since most of India’s population lives in rural areas, expenses there are upto INR 20 per day. I have had the opportunity to work where I have dealt with people from the informal sector – rural and urban – the same people who have been badly hit by the heroics of a certain man. They spend INR 100 on avg per day. Even if it was INR 20, what about medical expenses, any other sudden expenses? What do they pay in? Credit?
- What is this nation that “the poor are ready to sacrifice” for?
- Why do even ‘educated’ people around me not accept that nationalism is nothing but, a dated concept. We needed it (globally) when the concept was adopted. Today, with blurred borders, nationalism is limited to your passport and not to who you are. We are all global citizens, being indifferent about global issues is not a practical choice today.
- Why do we Indians need a hero? Why can’t we handle our shit on our own? Why do we feel so helpless? I know most people have difficulties and struggles but, the ‘poor’ cannot change their destinies till they continue to shun the responsibility of change on one central figure by quickly ducking the ball stating that they are helpless. When talking to my help (Manisha), this clearly came across. She is a super smart woman but, is limited by this very thought – I am a poor woman, what do I know? She voted for BJP and then says but, they are all thieves. What does the poor know, what change can the poor bring? She has 3 sons – all educated and looking for a better life. But, unfortunately, today a better life or standard of living is defined by what products (clothes, electronics, food) one consumes. There goes the education down the drain!
- Is this emotional drama (our hero has left his family for the nation) the reason why saas bahut serials are still the rage in India?
- Why can my fellow country people see divide and rule happening to us again? Earlier it was Hindus versus Muslims (yes, thats still there) but, now its black money hoarders versus ummm, the deshbhakt martyr poor? The funders of the fantastic hero’s PR still sleep peacefully.
- Lastly, does anyone – bank employees who work overtime, workers and labourers and many like Manisha who will stand in lines for over two hours for a small withdrawal in this expensive city – get compensated for the losses? A loss of 3 hours (on a work day for most people who are daily wage workers) is a loss of pay. Will they reap the benefits in this lifetime or will that be witnessed by some generation in a world that might not even exist – courtesy, climate change?
I do hope that this gets resolved soon and there is a compensation mechanism or at least a better execution of policies designed. And more importantly, that people now start questioning, understanding, taking charge and that we get better and more options to vote for in the next general elections.
Inktober 2016 day 22’s prompt was little. Like always, an image is formed in the mind and this time it was the pinky finger, the little finger. Why I did not draw that is because not only the time spent on it would be too short but, more importantly, the intention with Inktober is to push the wheels of my brain a little to resonate within the mind, what each prompt would mean.
I started off with the traces of a discussion I had had with a friend of mine. We spoke of how the grandness of nature, Athirapally in particular here, makes one feel so insignificant, so little that all one feels is the power of nature and surrenders to it. The last time I had felt like that was when spending time in the Himalayan mountains. The image that flashed in the head was that of the grandness of the snow clad peaks where everything else seemed too small, too little to think about.
But, it has been some time that I have gone back to those places of wonder and sitting afar in this part of the country all that comes to mind when thinking about it is the LOC, the attacks, terrorism, fear, crisis and war. I had, as a kid, honestly assumed that post the second world war, there would be no war at all. I know that was naive and we can safely say that peace and harmony are far away for a LOT of our “brothers and sisters”. I remember in the innocence of childhood when we would sing the national anthem and read about Bankim Chandra Chatterjee and Tagore and Bose, I would be in awe of these figures who contributed to the nationalist movement back in time. But, the reason that I was in awe of them all was not for defending a certain bordered geography against another country. No, that was never it. I respected, honoured and treasured what I read about them, these heroes and heroines, because of their courage to stand up against inhuman treatments meted out to people of this land who were being tortured and made to feel less human owing to their colour and race. These people stood up for their people who were suffering due to racism. If you look at it objectively, like now back then too, the reason for those acts of cruelty were economic and political power and the subsequent tussle.
But, I wonder today, what is this power that still does not seem to let peace prevail in this land. I am an Indian and I see it just as a part of my identity. When I see fellow Indians walking on the streets, I do not think of them as Bengalis or South Indians or Punjabis – honestly, I am pathetic at guessing people’s “native” and also their age – but, I see them just as Indians. So, what is nationalism today? Why is it being looked at as a necessary “Hindu pride” and why is it also being looked at as “something I don’t wish to associate with” on the other hand? Isn’t Indian pride about not being divided based on principles and beliefs and just accepting the differences? When songs of Indian past and pride on it are sung, why do we forget that all nationalist movement happened to defend humanity and not anyone’s ego or greed?
I think I will leave this unfinished at this point and share the poem that I wrote for this doodle:
Little by little
I see it change, this land
that I call my home.
Little by little,
the snow melts, not into
waters gleaming but, pools of red.
Little by little,
the cracks in doors
shut in my face as I peer in to say hello.
Little by little,
the cracks in my heart
widen as smiles grow taut.
Image Posted on Updated on
I recently watched Rustom, a film loosely based on the KM Nanavati case which changed the Indian legal system with the abolishment of the jury system. For those who might have not heard or read about the case, Nanavati was a naval officer, married to London born Sylvia and based out of Mumbai. Whilst on one of his missions, Sylvia fell in love with their friend, Ahuja and exchanged letters with him which highlighted the socially alleged fact that Ahuja was an unattached man when it came to his relationships and that Sylvia was unsure of his intentions towards her or the seriousness towards relationships. It was after this that Nanavati comes back home and gets to know this from his wife. After hearing this, he decides to take things in his hands and straighten things out with Ahuja. By straightening things out, it meant a conversation between him and Ahuja about the latter marrying Sylvia and also taking in their (Nanavati and Sylvia’s) children post marriage. Ahuja denied having any plans of marriage which enraged the naval officer who ended up shooting Ahuja to death in his own bedroom. When tried at the Sessions Court in Bombay, he was acquitted by the jury by a vote of 8:1 with a major part of the decision and media gimmicks using communitarian politics to get a judgment. The judge of the sessions court was taken aback and the case moved to the HC where Nanavati was convicted, charged guilty of murder and as part of the legal reform, the jury was removed from the Indian legal system. I read somewhere that later on, someone from the officer’s community had appealed to the then PM Nehru to acquit Nanavati since he was a defence officer and had served the nation. As part of a deal between Ahuja’s sister who was fighting the legal battles on his behalf, Nanavati was then let out some years later while the MH government let out another prisoner from Ahuja’s community as part of a sentence and acquittal community barter.
Now, this case has held the country’s imagination for years. Rustom is not the first film to be made based on the case. There are quite a few others which were blockbuster hits. Rustom only has the Sessions court judgment covered in its story with community politics displayed fantastically. Even the city from that time is projected beautifully, making one almost long to have been born then instead of now. However, despite of all these good things in the movie, watching it left me squirming with discomfort at a few things in the film, more so the overtly lengthy court proceedings captured with sheer ridicule. That brought me to question the ordinary citizen’s take on the Indian legal system – for something as simple as wearing a seat belt and paying tolls. Reminds me of the time when entering MPT territory where one cop offered to let me go past after paying 10 out of the 30 bucks charge, with no receipt of course. Hope was risen again when the driver offered the same option to the next cop who refused stating others might do this, he did not.
Before I digress further, my point here is that a majority of the population in our country continues to swear by trends and brands advocated by film stars, across all socio-economic sections. Even crimes committed by some are inspired from Bollywood. With such great impact, I feel it is quite scary the way the semi fictional story is presented here ridiculing the proceedings of law and order, just like another old Akshay Kumar starrer did. Yes, I agree that even dictatorships are systems and laws and a coup overthrowing a dictator is actually doing good in the larger schema of things but, saying that would just be an adarsh public’s excuse to yet again not see the mirror.
Firstly, in showing the film only upto the Sessions court’s verdict where Nanavati walks scot free and more like a hero makes me wonder if we, as a nation, have issues accepting that our ‘hero’ (righteous male, avatar of righteous principled lord from Hindu mythology) can ever be wrong? Can we not accept that each one of us, even those who are otherwise impeccable in being, can commit acts which can be wrong and harmful to one or many? Also, why do we, as a nation of a 102 billion people, need a hero? Why can’t we choose to find that hero(ine) within our own selves?
The second thought or question that I had swimming in my head after watching the film is the idea of absolute right and wrong, moral black and white and the grey areas of human existence; and the intersection of the same with the legal system in place. While the case highlights the absolutes of right and wrong in terms of fidelity and patriotism versus selling your land for personal gain and favour making the act of murder by the protagonist as an absolute right! But, does this not make the entire case / story / incident grey afterall? You excuse a murderer because he is a loyal country server and husband (how can we forget multiple scenes of him staring at her picture?). And like all Bollywood films that resonate with commercially viable thinking at the writer’s part, this one too falls flat in its face when the hero is yet again made to let go of the love of his life, in order to work towards the greater good, making personal sacrifice the necessity for greater good.
Yes, there are a lot of good things in ther film but, my problem is that it is films like these that resonate the larger Indian mentality and also that films (and TV) have the power of changing things as they have unbridled access to the common (wo)man’s household. I think this film could have been far better at dealing with a lot of more subtle concepts of patriotism, masculinity, honour, integrity. While I like the portrayal of the human strength of being able to do the right thing when life is difficult but, the film just completely misses the point and loses the opportunity of using the most powerful tool in media to leave a better impact. Nanavati’s act of murder signifying honour over respect for human life and dignity was portrayed too casually, especially in politically charged times like these. Quite unfortunate.