This piece is something that has been brewing for a while and while I tried for it to be published somewhere where it doesn’t feel like a rant as well as gets a greater audience (twin win eh?), it is indeed a “controversial” piece and hence, I could not find any buyers for this. Sigh. I am not one to write lengthy Facebook statuses as well because well, I prefer writing in my notebook more. However, after an evening briefly spent visiting and checking out installations under the Story of Space, I am compelled to barf it out here.
But, before that, lets set a little context.
Those who know me or have maybe known me earlier when I was in school, seem to be surprised at my choice to work as an independent writer and artist – both, self taught. That’s mostly because everyone felt that my brains deserved to be embodied by an IAS officer or maybe, a number crunching CEO or economist. However, this professional choice was inevitable as far as I am concerned since this is exactly what I have known myself to be, since as far back in time as I can remember.
Like most amateurs (if you may), I have believed that art is for all. Of course, there are people who might not “get it” but, that is the purpose of art – for the artist to express herself and for the viewer / consumer of art, to experience it in her own way. Of course, the downside of all this is also the very difficult opinion that people who do not earn a living off making art, believing that they ought to get it for free. But then, that’s another story altogether.
However, as much as I love (f)artsy environs and galleries and conversations and events, I find myself slinking away in a corner at the sight of certain herds of hipsters or whatever the tribe is called today. Till yesterday, I had believed this opinion to merely be a personal prejudice or judgment hence, the need to not proclaim it on my blog earlier on. However, this evening, I found the same sentiments being echoed by a friend who isn’t an art enthusiast nor an artist but, simply keen to see and learn new things.
The Story of Space is a fascinating project that was held between 10th and 19th November in and around Panjim, Goa. The project, broadly speaking, explored the concept of space through an intersection of science and art. While for me, through whatever little I could catch, it pointed towards thoughts of us being made of ‘star stuff’ and the inter-relatedness of science and art, in relation to everything in life / nature.
Most of my sojourns into such shows or art spaces have been alone. I like experiencing the artists’ expression by myself, without the distractions of any familiarity. However, I also enjoy an occasional shaking of the mix, a new thread of thought and opinion to add to my own thought bubble.
On the last leg of my run to check out a couple of installations at Sukerkar House, a decrepit looking old building minus the usual charm, I found myself uncertain to walk in. I paused and looked around and sensed a strange vibe of discomfort, rushing towards me in waves as if the frequency of the throngs of carefully recklessly dressed artists, volunteers, curators and art and design students / enthusiasts. I suddenly felt an air of being an outsider, if you know what I mean, when you seemingly don’t belong somewhere. I wondered if it was my careless lack of the carefully casual outfit or my missing hipster glasses that did not fit the wannabe winds that blew at that moment in Altinho. Mustering my amateur, self-taught guts I walked in, passing over two and then, a third installation; my thumping headache adding to my misery of not seeing much beyond the already well explored idea of space in them.
And then, we entered a fourth room, into something that was called the Escape Room and that sounded very cool. Much to the chagrin the curator, I did not know about there being batches to enter the Escape Room that lay behind a door at the end of this room. I ended up walking into a room full of men and women with large glasses and long, unkempt hair in buns or braids, wearing lose t-shirts that looked like they came from the same factory in the glare of the single bulb that hung from the ceiling, shadowing their awkward gazes. Each pair of eyes stared at me in that longest moment as I squinted back, questioningly. My attention hating side screamed at them for screening me so intensely and then, my voice finally broke the silence that was pressing on my ears. Upon asking what was happening with raised eyebrows, I was then informed about the groups and that I would have to wait for the next one. Relieved that it was just strange speed of communication and not anything to do with perhaps my scrunched up nose as I tried to focus in light’s glare, I walked out heaving a sigh of relief.
Not too keen on waiting any longer (and keener to get myself a croissant or a coffee…or both), I walked out of the venue checking with my friend if he wanted to wait after. With a frown, he responded that he didn’t want to stick around that place even for a minute. Intrigued that maybe, just maybe, it wasn’t just my prejudice I decided to dig further, asking him what, in particular, was the cause of displeasure for him there while he did seem to enjoy the other installations and artworks.
His reply, to summarise, was simply the pretentious energy, the cold, raised-eyebrowed and hooded eyed looks that he saw there. He felt that the people present there seemed to exist is a slightly darker art bubble than at the other places, uninterested in allowing anyone else in.
I was stunned. I have felt similarly about litfests and major art galleries and art show openings, despite admiring a lot of the artists’ works on display. I presumed that it was my own misplaced intellectual arrogance that I thought I sometimes suffered from. Who doesn’t want exclusivity after all, isn’t it?
Turns out, I really have grown up!
What I felt was something to do with my untrained artist / writer status, simply was the tendency of the herd mentality that exists within all but, only a certain chunk of the world manifest it. I think I have a problem with it largely because while knowing that creation is an act of selfishness because it gives the artist a much needed release or sense of purpose, I also believe that as a way of life, art also is something that is universal even if someone is seemingly artistically challenged in the eyes of the most fascinating artists.
Art, for me, is a way of communication, an expression of the heart or one’s soul (mind, if you don’t believe in soul). Sometimes, these expressions are very simple and speak of broad emotions that humanity deals with. Other time, they can be very complicated that maybe only a few understand. However, the intention of any art form essentially is not to exclude because the act of creation in itself becomes a way of the artist opening up and sharing a part of themselves.
Been a while since I wrote in here. Have sort of determined to be a little more less reluctant to type a blog post. Thankfully, I have been writing a lot but on paper. This world demands virtual media, however. And, need to succumb to it once in a while.
October brings along Inktober with itself and I have been creating more detailed artworks this year. Sign of progress, for sure.
I attended a workshop on Ekphrasis yesterday. According to the glossary on literature that I looked up to understand the term, I learnt that it is something that comes naturally to me. Ekphrasis is essentially writing something (mostly a poem), inspired by a visual, whether real or imaginary. I remember that I had started creative writing and poetry with imagined visuals, images that refused to leave my mind. Having never gone through the systemic teaching in literature and art, at times, I find myself doing a double take when I learn that there is a term for something I do! At other times, well, I learn something new. Feel like a student all over again. ;)
The workshop had a measly number of 4 people – one of whom ran away when we were left alone to write poems. We were presented with works by Monet and O’Keefe. I am a fan of impressionism and hence, Monet’s magic in seemingly simple, day to day scenes was quite captivating. However, I had pre-selected the artwork for my poem the minute I walked in. Poetically speaking, it felt like it chose me.
The artwork that I connected with instantly was O’Keefe’s Oriental Poppies (pictured below).
I have honestly, never really been a flower person. I mean I like flowers in flesh but, never as images. Apparently, the artist painted these and much of her work in abstraction following no real theme as such but, her work has been appropriated by many according to their own perceptions. Her work has particularly been labeled as feminist and has been interpreted accordingly.
For me, art comes from a personal space. Either its memory or emotion, it always stirs from an emotional part of the mind. While there was a gentleman who felt he doesn’t “get” art, he wrote a short poem which was so powerful and interpreted one of Monet’s works beautifully; thereby, bringing in the belief yet again that art is personal and that, many times what the artist would have intended would end up living with the artist alone.
Oriental poppies drew me in like a magnet. The fiery colours and shades emanated a kind of passionate power that I couldn’t think of any other work there. Sharing a poem that I wrote inspired by the work:
against the light.
Fire all around
emerging from the dark,
I see them in the evening
to the sounds of the lark.
As the night darkens
gathering her warm blanket over,
We huddle closer together
heads joint in a good night’s kiss.
Hand in hand
side by side, we traverse
every road, while
despite no light,
like those orange blossoms
in my garden.
For months now, I have been working for myself. Most of my friends have remarked with a “oh, that is so great” and “Oh! That must be fun.” I agree, I hate the clockwork organised ways of a job and I do absolutely love what all I do and the fact that I am my own boss and liability as well is a great deal. Yet, sometimes, I find myself compelled to feel that my run is up a more arduous hill. I am pretty sure each one of us has felt that at times. The need to share with people, to scream at them perhaps, that maybe they need to open their eyes and not cry over petty things, that there were bigger problems that people go through as you speak.
Ever wondered why we feel this way? I think the need arises from a systemic training to feel that if you’re “doing more stuff”, you’re somewhere up there in life. This also comes from the fact that time and again, through systems like grading, ranking, competitions, appraisals, we are conditioned to bother with how the others are doing. It might not necessarily be envy, a mere curiosity, you say. This need to always be the number one, at least in one’s own head, aided by the deceptions of social media, make one feel constant need to keep running. That you’re busy, becomes a symbol of your life being so multi-faceted that you don’t have time at all for a call or a random movie marathon.
Move away from it and I am sure you’ll find more time for work and everything else that you plan to do after you’re 40.
A little poem to go with this then.
Chop chop chop
Claw claw claw
Splash, bam, spurrrr!
Motion, sound, noise.
Each atom in movement.
Comfort in chaos.
Run run run
Can’t stop, won’t stop
Life flying in the drill.
Was there ever a time to be still?
Image Posted on Updated on
I recently watched Rustom, a film loosely based on the KM Nanavati case which changed the Indian legal system with the abolishment of the jury system. For those who might have not heard or read about the case, Nanavati was a naval officer, married to London born Sylvia and based out of Mumbai. Whilst on one of his missions, Sylvia fell in love with their friend, Ahuja and exchanged letters with him which highlighted the socially alleged fact that Ahuja was an unattached man when it came to his relationships and that Sylvia was unsure of his intentions towards her or the seriousness towards relationships. It was after this that Nanavati comes back home and gets to know this from his wife. After hearing this, he decides to take things in his hands and straighten things out with Ahuja. By straightening things out, it meant a conversation between him and Ahuja about the latter marrying Sylvia and also taking in their (Nanavati and Sylvia’s) children post marriage. Ahuja denied having any plans of marriage which enraged the naval officer who ended up shooting Ahuja to death in his own bedroom. When tried at the Sessions Court in Bombay, he was acquitted by the jury by a vote of 8:1 with a major part of the decision and media gimmicks using communitarian politics to get a judgment. The judge of the sessions court was taken aback and the case moved to the HC where Nanavati was convicted, charged guilty of murder and as part of the legal reform, the jury was removed from the Indian legal system. I read somewhere that later on, someone from the officer’s community had appealed to the then PM Nehru to acquit Nanavati since he was a defence officer and had served the nation. As part of a deal between Ahuja’s sister who was fighting the legal battles on his behalf, Nanavati was then let out some years later while the MH government let out another prisoner from Ahuja’s community as part of a sentence and acquittal community barter.
Now, this case has held the country’s imagination for years. Rustom is not the first film to be made based on the case. There are quite a few others which were blockbuster hits. Rustom only has the Sessions court judgment covered in its story with community politics displayed fantastically. Even the city from that time is projected beautifully, making one almost long to have been born then instead of now. However, despite of all these good things in the movie, watching it left me squirming with discomfort at a few things in the film, more so the overtly lengthy court proceedings captured with sheer ridicule. That brought me to question the ordinary citizen’s take on the Indian legal system – for something as simple as wearing a seat belt and paying tolls. Reminds me of the time when entering MPT territory where one cop offered to let me go past after paying 10 out of the 30 bucks charge, with no receipt of course. Hope was risen again when the driver offered the same option to the next cop who refused stating others might do this, he did not.
Before I digress further, my point here is that a majority of the population in our country continues to swear by trends and brands advocated by film stars, across all socio-economic sections. Even crimes committed by some are inspired from Bollywood. With such great impact, I feel it is quite scary the way the semi fictional story is presented here ridiculing the proceedings of law and order, just like another old Akshay Kumar starrer did. Yes, I agree that even dictatorships are systems and laws and a coup overthrowing a dictator is actually doing good in the larger schema of things but, saying that would just be an adarsh public’s excuse to yet again not see the mirror.
Firstly, in showing the film only upto the Sessions court’s verdict where Nanavati walks scot free and more like a hero makes me wonder if we, as a nation, have issues accepting that our ‘hero’ (righteous male, avatar of righteous principled lord from Hindu mythology) can ever be wrong? Can we not accept that each one of us, even those who are otherwise impeccable in being, can commit acts which can be wrong and harmful to one or many? Also, why do we, as a nation of a 102 billion people, need a hero? Why can’t we choose to find that hero(ine) within our own selves?
The second thought or question that I had swimming in my head after watching the film is the idea of absolute right and wrong, moral black and white and the grey areas of human existence; and the intersection of the same with the legal system in place. While the case highlights the absolutes of right and wrong in terms of fidelity and patriotism versus selling your land for personal gain and favour making the act of murder by the protagonist as an absolute right! But, does this not make the entire case / story / incident grey afterall? You excuse a murderer because he is a loyal country server and husband (how can we forget multiple scenes of him staring at her picture?). And like all Bollywood films that resonate with commercially viable thinking at the writer’s part, this one too falls flat in its face when the hero is yet again made to let go of the love of his life, in order to work towards the greater good, making personal sacrifice the necessity for greater good.
Yes, there are a lot of good things in ther film but, my problem is that it is films like these that resonate the larger Indian mentality and also that films (and TV) have the power of changing things as they have unbridled access to the common (wo)man’s household. I think this film could have been far better at dealing with a lot of more subtle concepts of patriotism, masculinity, honour, integrity. While I like the portrayal of the human strength of being able to do the right thing when life is difficult but, the film just completely misses the point and loses the opportunity of using the most powerful tool in media to leave a better impact. Nanavati’s act of murder signifying honour over respect for human life and dignity was portrayed too casually, especially in politically charged times like these. Quite unfortunate.
Image Posted on Updated on
Those who know me know my deep fascination with dreams – not just childish checking of meanings of dreams and laughing at them but, more so the vivid imagery that each dream has and how real it all seems. I am also known to have quite a set of vivid (for the lack of a more polite / politically correct word) dreams myself and the spirit of the morning usually comes from mulling over those dreams.
There are multiple times that dreams have inspired me to paint, write prose or poetry; leaving me intrigued at most times and a little shaken at others. After a long creative block, a recent one left me intrigued for days eventually leading to sketch above.
While I will refrain from getting into too many details of this dream, I can safely say that by far, it was one of the most alluring dreams I have had for some time. It started with me arriving in Gwalior with another person for some work. We step out of the pitch dark and quiet station into the night which has a strange shine to it, as if there is a hidden lamp behind the dark curtains of the night sky that is giving a light glow in the darkness. In my dream too, I cannot help but, marvel at the beauty of the night.
As we step out, we are greeted by sparkling clear, blue waters , lapping quietly at the gravel-ly shore. The moon is a huge golden orb that is glowing but, looks in despair as I overcome my urge to indulge in watching the beauty of the night and continue walking. With disappointment, the moon then casts a shadow as a sign of warning.
With a sense of foreboding, we walk away from the sight towards a building that is all bricks and mortar. I make a mental note of coming back while entering into part two.
As Poe says,
“All the we see or seem, Is but a dream within a dream.”